برداشت خشایارشاه از ایلیاد
- * تعریف اصطالح برداشت : تاکید حداکثری بر مختصات خواننده مخاطب بازیگر بیننده... در خواندن متن ایجاد ارتباط تفسیر حادثه معنای تصویر... * مختصات / انگیزه / هدف برداشت کننده. کیفیت دریافت. شیوه دریافت. مدیوم دریافت. نتایج دریافت *برداشت از کالسیک / سنت کالسیک )یونان و روم(: بازخوانی و تفسیر کشف و انتقال میراث
* x-š-y-a-r-š-a. Ruling over Heroes (518 465 BC) * Ξέρξης (Gr.) Xerxes (L.) Xerxes / 480 ق.م از طریق تنگه * حمله به سرزمین اصلی یونان در 479 داردانل / Hellespontos.
*مجموع اشعار حماسی در باب روزهای آخر جنگ ده ساله تروا 15693 خط 24 مجموعه سرود *بر امده از سنت چند قرنه و شفاهی سلسله شاعران / نقاالن قالب شش رکنی سه هجایی گویش ترکیبی هومری
*برداشت کالسیک یک شاه پارسی از یک اتفاق: باواسطه عملی / نمادین مصلحتی / تبلیغاتی باز سازی و باز خوانی - - - -
Herodotus, Histories,7.6 6. These things he was wont to say, since he was one who had a desire for perilous enterprise and wished to be himself the governor of Hellas under the king. So in time he prevailed upon Xerxes and persuaded him to do this; for other things also assisted him and proved helpful to him in persuading Xerxes. In the first place there had come from Thessaly messengers sent by the Aleuadai, who were inviting the king to come against Hellas and were showing great zeal in his cause, (now these Aleuadai were kings of Thessaly): and then secondly those of the sons of Peisistratos who had come up to Susa were inviting him also, holding to the same arguments as the Aleuadai; and moreover they offered him yet more inducement in addition to these; for there was one Onomacritos an Athenian, who both uttered oracles and also had collected and arranged the oracles of Musaios; and with this man they had come up, after they had first reconciled the enmity between them. For Onomacritos had been driven forth from Athens by Hipparchos the son of Peisistratos, having been caught by Lasos of Hermion interpolating in the works of Musaios an oracle to the effect that the islands which lie off Lemnos should disappear under the sea. For this reason Hipparchos drove him forth, having before this time been very much wont to consult him. Now however he had gone up with them; and when he had come into the presence of the king, the sons of Peisistratos spoke of him in magnificent terms, and he repeated some of the oracles; and if there was in them anything which imported disaster to the Barbarians, of this he said nothing; but choosing out of them the most fortunate things he told how it was destined that the Hellespont should be yoked with a bridge by a Persian, and he set forth the manner of the march. He then thus urged Xerxes with oracles, while the sons of Peisistratos and the Aleuadai pressed him with their advice. 6. [1] ταῦτα ἔλεγε οἷα νεωτέρων ἔργων ἐπιθυμητὴς ἐὼν καὶ θέλων αὐτὸς τῆς Ἑλλάδος ὕπαρχος εἶναι. χρόνῳ δὲ κατεργάσατό τε καὶ ἀνέπεισε ὥστε ποιέειν ταῦτα Ξέρξην συνέλαβε γὰρ καὶ ἄλλα οἱ σύμμαχα γενόμενα ἐς τὸ πείθεσθαι Ξέρξην. [2] τοῦτο μὲν ἀπὸ τῆς Θεσσαλίης παρὰ τῶν Ἀλευαδέων ἀπιγμένοι ἄγγελοι ἐπεκαλέοντο βασιλέα πᾶσαν προθυμίην παρεχόμενοι ἐπὶ τὴν Ἑλλάδα οἱ δὲ Ἀλευάδαι οὗτοι ἦσαν Θεσσαλίης βασιλέες. τοῦτο δὲ Πεισιστρατιδέων οἱ ἀναβεβηκότες ἐς Σοῦσα, τῶν τε αὐτῶν λόγων ἐχόμενοι τῶν καὶ οἱ Ἀλευάδαι, καὶ δή τι πρὸς τούτοισι ἔτι πλέον προσωρέγοντό οἱ [3] ἔχοντες Ὀνομάκριτον ἄνδρα Ἀθηναῖον, χρησμολόγον τε καὶ διαθέτην χρησμῶν τῶν Μουσαίου, ἀναβεβήκεσαν, τὴν ἔχθρην προκαταλυσάμενοι. ἐξηλάσθη γὰρ ὑπὸ Ἱππάρχου τοῦ Πεισιστράτου ὁ Ὀνομάκριτος ἐξ Ἀθηνέων, ἐπ αὐτοφώρῳ ἁλοὺς ὑπὸ Λάσου τοῦ Ἑρμιονέος ἐμποιέων ἐς τὰ Μουσαίου χρησμόν, ὡς αἱ ἐπὶ Λήμνῳ ἐπικείμεναι νῆσοι ἀφανιζοίατο κατὰ τῆς θαλάσσης. [4] διὸ ἐξήλασέ μιν ὁ Ἵππαρχος, πρότερον χρεώμενος τὰ μάλιστα. τότε δὲ συναναβὰς ὅκως ἀπίκοιτο ἐς ὄψιν τὴν βασιλέος, λεγόντων τῶν Πεισιστρατιδέων περὶ αὐτοῦ σεμνοὺς λόγους, κατέλεγε τῶν χρησμῶν εἰ μέν τι ἐνέοι σφάλμα φέρον τῷ βαρβάρῳ, τῶν μὲν ἔλεγε οὐδέν, ὁ δὲ τὰ εὐτυχέστατα ἐκλεγόμενος ἔλεγε τόν τε Ἑλλήσποντον ὡς ζευχθῆναι χρεὸν εἴη ὑπ ἀνδρὸς Πέρσεω, τήν τε ἔλασιν ἐξηγεόμενος. [5] οὗτός τε δὴ χρησμῳδέων προσεφέρετο καὶ οἵ τε Πεισιστρατίδαι καὶ οἱ Ἀλευάδαι γνώμας ἀποδεικνύμενοι.
* یکی از اعضاء هیات چهار نفر اتن ( 530 ) 480 برای تدوین و اماده سازی نسخه ای از هومر * اتنی دارای تمایالت پارسی حاضر در دربار و لشکر خشایارشاه
Herodotus, Histories, 7.43 43. Then when the army had come to the river Scamander,--which of all rivers to which they had come, since they set forth from Sardis and undertook their march, was the first of which the stream failed and was not sufficient for the drinking of the army and of the animals with it,- -when, I say, Xerxes had come to this river, he went up to the Citadel of Priam, having a desire to see it; and having seen it and learnt by inquiry of all those matters severally, he sacrificed a thousand heifers to Athene of Ilion, and the Magians poured libations in honour of the heroes: and after they had done this, a fear fell upon the army in the night. Then at break of day he set forth from thence, keeping on his left hand the cities of Rhoition and Ophryneion and Dardanos, which last borders upon Abydos, and having on the right hand the Gergith Teucrians 43. [1] ἀπικομένου δὲ τοῦ στρατοῦ ἐπὶ ποταμὸν Σκάμανδρον, ὃς πρῶτος ποταμῶν, ἐπείτε ἐκ Σαρδίων ὁρμηθέντες ἐπεχείρησαν τῇ ὁδῷ, ἐπέλιπε τὸ ῥέεθρον οὐδ ἀπέχρησε τῇ στρατιῇ τε καὶ τοῖσι κτήνεσι πινόμενος ἐπὶ τοῦτον δὴ τὸν ποταμὸν ὡς ἀπίκετο Ξέρξης, ἐς τὸ Πριάμου Πέργαμον ἀνέβη ἵμερον ἔχων θεήσασθαι [2] θεησάμενος δὲ καὶ πυθόμενος ἐκείχιλίας, χοὰς δὲ οἱ Μάγοι τοῖσι ἥρωσι ἐχέαντο. ταῦτα δὲ νων ἕκαστα τῇ Ἀθηναίῃ τῇ Ἰλιάδι ἔθυσε βοῦς ποιησαμένοισι νυκτὸς φόβος ἐς τὸ στρατόπεδον ἐνέπεσε. ἅμα ἡμέρῃ δὲ ἐπορεύετο ἐνθεῦτεν, ἐν ἀριστερῇ μὲν ἀπέργων Ῥοίτιον πόλιν καὶ Ὀφρύνειον καὶ Δάρδανον, ἥ περ δὴ Ἀβύδῳ ὅμουρος ἐστί, ἐν δεξιῇ δὲ Γέργιθας Τευκρούς.
Herodotus, Histories, 9.116 116. And of the province Artaÿctes was despot, as governor under Xerxes, a Persian, but a man of desperate and reckless character, who also had practised deception upon the king on his march against Athens, in taking away from Elaius the things belonging to Protesilaos the son of Iphiclos. For at Elaius in the Chersonese there is the tomb of Protesilaos with a sacred enclosure about it, where there were many treasures, with gold and silver cups and bronze and raiment and other offerings, which things Artaÿctes carried off as plunder, the king having granted them to him. And he deceived Xerxes by saying to him some such words as these: "Master, there is here the house of a man, a Hellene, who made an expedition against thy land and met with his deserts and was slain: this man's house I ask thee to give to me, that every one may learn not to make expeditions against thy land." By saying this it was likely that he would easily enough persuade Xerxes to give him a man's house, not suspecting what was in his mind: and when he said that Protesilaos had made expedition against the land of the king, it must be understood that the Persians consider all Asia to be theirs and to belong to their reigning king. So when the things had been given him, he brought them from Elaius to Sestos, and he sowed the sacred enclosure for crops and occupied it as his own; and he himself, whenever he came to Elaius, had commerce with women in the inner cell of the temple. And now he was being besieged by the Athenians, when he had not made any preparation for a siege nor had been expecting that the Hellenes would come; for they fell upon him, as one may say, inevitably. 116. [1] ἐτυράννευε δὲ τούτου τοῦ νομοῦ Ξέρξεω ὕπαρχος Ἀρταΰκτης, ἀνὴρ μὲν Πέρσης, δεινὸς δὲ καὶ ἀτάσθαλος, ὃς καὶ βασιλέα ἐλαύνοντα ἐπ Ἀθήνας ἐξηπάτησε, τὰ Πρωτεσίλεω τοῦ Ἰφίκλου χρήματα ἐξ Ἐλαιοῦντος ὑπελόμενος. [2] ἐν γὰρ Ἐλαιοῦντι τῆς Χερσονήσου ἐστὶ Πρωτεσίλεω τάφος τε καὶ τέμενος περὶ αὐτόν, ἔνθα ἦν χρήματα πολλὰ καὶ φιάλαι χρύσεαι καὶ ἀργύρεαι καὶ χαλκὸς καὶ ἐσθὴς καὶ ἄλλα ἀναθήματα, τὰ Ἀρταΰκτης ἐσύλησε βασιλέος δόντος. λέγων δὲ τοιάδε Ξέρξην διεβάλετο. [3] «δέσποτα, ἔστι οἶκος ἀνδρὸς Ἕλληνος ἐνθαῦτα, ὃς ἐπὶ γῆν σὴν στρατευσάμενος δίκης κυρήσας ἀπέθανε τούτου μοι δὸς τὸν οἶκον, ἵνα καί τις μάθῃ ἐπὶ γῆν τὴν σὴν μὴ στρατεύεσθαι.» ταῦτα λέγων εὐπετέως ἔμελλε ἀναπείσειν Ξέρξην δοῦναι ἀνδρὸς οἶκον, οὐδὲν ὑποτοπηθέντα τῶν ἐκεῖνος ἐφρόνεε. ἐπὶ γῆν δὲ τὴν βασιλέος στρατεύεσθαι Πρωτεσίλεων ἔλεγε νοέων τοιάδε τὴν Ἀσίην πᾶσαν νομίζουσι ἑωυτῶν εἶναι Πέρσαι καὶ τοῦ αἰεὶ βασιλεύοντος. ἐπεὶ δὲ ἐδόθη, τὰ χρήματα ἐξ Ἐλαιοῦντος ἐς Σηστὸν ἐξεφόρησε, καὶ τὸ τέμενος ἔσπειρε καὶ ἐνέμετο, αὐτός τε ὅκως ἀπίκοιτο ἐς Ἐλαιοῦντα ἐν τῷ ἀδύτῳ γυναιξὶ ἐμίσγετο. τότε δὲ ἐπολιορκέετο ὑπὸ Ἀθηναίων οὔτε παρεσκευασμένος ἐς πολιορκίην οὔτε προσδεκόμενος τοὺς Ἕλληνας, ἀφύκτως δέ κως αὐτῷ ἐπέπεσον.
Herodotus, Histories, 7.191 191. Of the corn-transplants and other vessels which perished there was no numbering made; and so great was the loss that the commanders of the fleet, being struck with fear lest the Thessalians should attack them now that they had been brought into an evil plight, threw round their camp a lofty palisade built of the fragments of wreck. For the storm continued during three days; but at last the Magians, making sacrifice of victims and singing incantations to appease the Wind by enchantments, and in addition to this, offering to Thetis and the Nereïds, caused it to cease on the fourth day, or else for some other reason it abated of its own will. Now they offered sacrifice to Thetis, being informed by the Ionians of the story that she was carried off from the place by Peleus, and that the whole headland of Sepias belonged to her and to the other Nereïds. 191. [1] σιταγωγῶν δὲ ὁλκάδων καὶ τῶν ἄλλων πλοίων διαφθειρομένων οὐκ ἐπῆν ἀριθμός. ὥστε δείσαντες οἱ στρατηγοὶ τοῦ ναυτικοῦ στρατοῦ μή σφι κεκακωμένοισι ἐπιθέωνται οἱ Θεσσαλοί, ἕρκος ὑψηλὸν ἐκ τῶν ναυηγίων περιεβάλοντο [2] ἡμέρας γὰρ δὴ ἐχείμαζε τρεῖς. τέλος δὲ ἔντομα τε ποιεῦντεςοἱ Μάγοι τῷ ἀνέμῳ, πρός τε τούτοισι καὶ τῇ Θέτι καὶ τῇσι Νηρηίσι θύοντες, ἔπαυσαν τετάρτῃ ἡμέρῃ, ἢ ἄλλως κως αὐτὸς ἐθέλων ἐκόπασε. καὶ καταείδοντες γόησι τῇ δὲ Θέτι ἔθυον πυθόμενοι παρὰ τῶν Ἰώνων τὸν λόγον. ὡς ἐκ τοῦ χώρου τούτου ἁρπασθείη ὑπὸ Πηλέος, εἴη τε ἅπασα ἡ ἀκτὴ ἡ Σηπιὰς ἐκείνης τε καὶ τῶν ἀλλέων Νηρηίδων.
ورود و تجاوز ساحلی بی حرمتی به تتیس برداشت خشایارشاه از جنگ تروا یورش تخریب تروا بی حرمتی به آتنای تروایی......